Taipei: After the first group of political prisoners was sent to Green Island in May 1951, several thousand more followed over the next three decades, incarcerated on a small outpost off Taiwan’s southeastern coast. Much like those facing the White Terror on Taiwan proper, inmates held at the island’s New Life Correction Center — and later the Oasis Villa — endured torture and forced labor, on top of harsh and frugal living conditions shaped by natural limitations.
According to Focus Taiwan, the prison compound on the 15-square-kilometer outcrop overlooking the Pacific was a grim and isolated existence, cut off from the main island, albeit its hopeful references such as “oasis” and “new life.” The forced ostracization — both spatial and psychological — experienced by the political prisoners there is a central theme of the 2025 Green Island Biennial, held at what has since 2018 been transformed into a memorial park open to the public. The geographically imposed punishment, however, was not unique to Green Island.
Throughout modern history, it has remained a recurring tool of authoritarian control, banishing individuals to the margins of society, yet keeping them close enough to serve as a stark warning to others. The 2025 exhibition, according to chief curator Nobuo Takamori, looks beyond Taiwan to explore other sites of exile and their scarred histories as seen through the eyes of artists from Taiwan and abroad.
“You Betrayed the Party Just When You Should Have Helped It” is a project by artist Andreja Kuluncic about the deserted detention camp on Goli Otok — known in English as Naked Island — in her native Croatia. More than 800 women were detained on Goli Otok, accused by Josip Broz Tito’s regime of having ties to Soviet-aligned factions under Joseph Stalin, around the same time political prisoners were sent to Green Island in the 1950s. Kuluncic’s extensive research sheds light on the brutal treatment of women held on Goli Otok, including being forced to haul stones up and down hills repeatedly with no practical purpose — a punitive exercise designed to wear them down physically and psychologically.
Peripheral islands once used to imprison political dissidents continue to carry the imprint of suffering long after the prisoners have left — a lingering presence that has fascinated Taiwanese artist Liu Yun-y. In her work, “Island Lexicon: Mapping Possible Paths for the Return of Absent Memories,” Liu blends the landscapes of Taiwan’s Green Island and Vietnam’s C´n Son, juxtaposing prison ruins and artificially altered terrain to evoke the haunting pasts of both islands and their transformation over time. The blurred boundary between the two locations is intentional: they are so intertwined in Liu’s images and sculptures that viewers can hardly distinguish which island they’re seeing.
Across the Taiwan Strait lies another Green Island, or Tsing Chau in Cantonese, in Hong Kong, just off the northwest coast of Hong Kong Island, visible to the naked eye. Hong Kong artist Michelle Lee draws on this island’s history in her video installation work, “A Cold Wind Blows,” to echo Taiwan’s Green Island, exploring the displacement and solitude of those once held on the two outlying islands. For two decades, starting in the 1970s, the Green Island of Hong Kong had sheltered and detained Vietnamese refugees fleeing their home country by boat for economic and political reasons in open and later closed camps.
Such spirit can also be seen in Indonesian artist Angga Cipta’s “Gempa Langit (Skyquake),” a multimedia piece centered on Indonesian writer Pramoedya Ananta Toer and Taiwanese artist Ou Yang Wen. Both of them continued to create through writing and photographing in defiance of their decade-long imprisonment. For Takamori, the biennial’s head curator, featuring international works is about building bridges between local memory and global human rights discourse.
These cross-border connections also help narrate Taiwan’s history of the White Terror — a period of political repression under the Kuomintang’s (KMT) authoritarian rule from 1949 to 1992 — to both foreign and domestic audiences. “It appears we’re showing the story of another country,” the curator said, “but in effect, it’s through their story that we tell our own.”
The exhibition will run through Sept. 21 and is free to the public.